Atheist here. My personal philosophy says to leave them alone as long as they leave me alone. If you start to preach or force it on me, I’ll do something in the range of: politely excuse myself, to tell you to fuck off, depending on how forceful, persistent, and annoying you are.

But in almost all such encounters so far I’ve just smiled and nodded because it was often coming from people using religion to bring them comfort in difficult times, and they were often not forceful. And if they say things like “God bless you”, I take it as a sign of respect, because they often say it out of either gratitude or out of positive feelings towards me. I’ve been fortunate enough to not encounter many religious fanatics, though I’ve heard many stories of them and am ready to pull out the Ol’ Reliable in the form of “Hail Satan” if it gets to that.

My (lack of) religion’s attitude towards all religions:

“No God before me” can have, and does have in the history of Christianity, three possible interpretations.

• the exclusivist one (Evangelical churches mainly): the Christian God is the only God, you have to confess him directly to be saved.
• the inclusivist one (mainly the Catholic church, and some Protestants), the Christian God is the only God, but you can unknowingly pray him when you pray an other God within other traditions, in other words you can be Christian without knowing it.
• the pluralistic one (other Protestants), most religions are equally valuable, but if you are Christian you should pray only the Christian God.

Of course this is just a model, all positions are deeper than that and most people mix two or even the three models. I don’t know where the Orthodox Churches stand.

For myself, I tend to be somewhere between the second and the third model.

We hate Microsoft. Long live RMS and the flying spaghetti monster!

Two words: Spanish inquisition

May you all be touched by thy noodley appendage

I am a pagan. There are pretty much no widely accepted texts within paganism that make any statements about subject. In my experience most pagans are quite happy to coexist with other religions in general - and given that in almost all circumstances pagans will be in a small minority that makes perfect sense. On the other hand, most pagans that I know are far less happy to coexist with the more bigoted and hateful varieties of religion.

There is a strong feminist trend within paganism and this - particularly linked with the ahistorial but often assumed heritage of witchcraft, and the associated history of hanging and burning of witches - does not lead the more patriarchal end of the Abrahamic religions to sit well with a lot of pagans - and I know a lot who are far happier about visiting the roofless moss-covered shell of an abandoned church, with a hawthorn growing in the apse than they are visiting an occupied one (unless it is in search of a sheel-na-gig etc).

On the other hand, there is a strand of Norse paganism that crosses into white supremacy and neo-nazism, so that brings its own hate, bigotry and patriarchy. I do not know what their stance on other religions is.

In Gita, Shri Krishna says “I am everything”. This kind of kills the “otherness” of everything.

I always thought the Ottoman Empire’s millet system was interesting. Basically since it was a Muslim country that allowed other religions to exist, how do you rule them? Doesn’t seem quite fair to make them follow your religious rules, but also you are a religious empire protecting everybody and what’s in it for you to protect these non believers?

So they just had different legal systems set up for each religious community, and non-Muslims just had to pay a tax (the jizya).

I’m an apatheist. Just don’t try and force me to care about your religion or lack thereof.

Crom laughs at your god.

Shintoists be like: “Point at something and I’ll tell you if it’s God.”

The ‘religion’ I think most accurate is all in on a deity of light.

Given light can be more than one color at once when not measured and different separated eventual observers can each measure different results then as long as a deity of light was fundamentally unobservable during this life and only observed on a relative basis after departing it - such a deity’s qualities and characteristics are entirely up for grabs.

Believe what you want. If I’m right, all options are on the table - relative to you. So your beliefs don’t constrain anyone else’s or vice versa.

Even though I do think there’s a rational underlying mechanical objective truth to how that setup may have been achieved, my guess is most people wouldn’t like that version nearly as much as their own dearly held beliefs, spirituality, or superstitions, so my genuine hope is that after death what they most hoped to be the case for themselves is what they’ll find irregardless of how it works behind the scenes or what it might be for others.

In Theravada Buddhism, it call other religious views as just Micchaditthi (Pali word), originally meaning just “wrong view”. But in recent years, atleast in my country the word is slowly becoming akin to stronger words like blasphemer, infidel, etc, which is quite sad because in the scripture, it seems obvious that the word wasn’t use in such meaning.

Interestingly, Christianity is compatible with Judaism and Islam in that regard, though I’m not sure exactly what the other two say in kind.

The Christian God is the Muslim Allah, who is also the Hebrew Yahweh. All the exact same being.